Journey of the Soul
Pauri 34 of Siri Jap jee Sahib explains Dharam Khand. This is the khand where our soul goes to after death. This is where Dharam Rai is stationed. Almost every religion explains this khand in some form or the other. This Khand is huge and this is where heavens and hells are. Dharam Rai has an army of millions and millions jammdoots who control the whole Dharam Khand. Siri Jap jee Sahib summarizes this Khand as follows:
There are countless seasons, waters, fires, fires and low-lands like Pataal. Amidst such wide variety of things is the land of Dharam Khand. There countless kind of creatures reside. These creatures are there suffering punishments or getting rewarded for their good deeds. Everybody is judged according to their deeds done on Karam Bhoomi (our Earth or likes of it). The darbar of Dharam Rai is based on truth. Panch Jan i.e. the accepted Gursikhs get recognition and respect there. Such Gursikhs are recognised by the nishaan (symbol, or mark) on their forehead that appears as we do bhagtee of True Naam. Once we get there, we will realize how true it is (Nanak, Gaiyaan jaapai jaaye).
No matter who one is, everyone has to come to Dharam Khand. Gursikhs go there as well as Manmukhs. The difference is that when the Gursikhs arrive there, no record of them is found there and because of the divine mark on their forehead, they are very well respected there. Manmukhs on the other hand get stiff punishments there and are sent to hell and thereafter back to earth to go through the 8.4 million forms, depending on their karma.
Gursikhs and other good people who are above heaven move on to the next khand i.e. Gyaan Khand. This is a very huge Khand and references to this Khand too are found in various religious books. This is where most of the prophets and saints of other religions fall.
The ones who worship Siri Krishna, Vishnu jee, Shiv jee, and Mohammadans etc. fall in this Khand. This is where Baikunth i.e. residing place of Siri Krishna and his devotees, Buddha, and other great religious leaders are. This place is very beautiful and there are countless Krishna, Shiv jees, Buddhas there. The bhagats like Dhru reside in this Khand. This Khand is very great Khand and only fortunate ones reach here. The only drawback is that the residents of this Khand are not eternal. When Vaheguru takes back his creation, this Khand gets destroyed.
SHARAM KHAND, KARAM KHAND AND SACH KHAND
This is the third Khand and hereon it is impossible to describe the Khands. Sharam Khand and the two Khands above this i.e. Karam Khand and Sach Khand are beyond description. One thing is for sure that the way we are today, we cannot comprehend anything there in Sharam Khand. For this reason when one reaches this Khand, one gets new senses, mind, intelligence and surti. The reason is that with old senses and mann, budh, we cannot comprehend anything there. Sharam Khand is essential for Bhagats before they can enter Karam Khand and Sach Khand. Sharam Khand is like prep Khand for entering Karam Khand and Sach Khand. This Khand is extremely beautiful. Everything there is just too beautiful to describe. Guru Sahib just says that no one should bother to describe anything there as it would be futile and such person who tries to say anything about this Khand have to regret.
Karam Khand and Sach Khand exist in such fashion as a house and varaandaah exist. Varaandah is like the outskirts of a house but within the boundery of the property. Normally the top of the varandaah is ceiling. From Karam Khand one can view the inside of the house and know what is going on inside but canâ€™t go inside. There is immense Anand (Bliss) in this Khand. Only real warriors who have subdued all bikaars can enter this Khand. This Khand â€“ Karam Khand is accessible mostly to Gursikhs of Guru Nanak Dev jee but some rare ones who do kamaayee of Kirtam Naam (qualitative names like Raam, Gobind etc.) and give their best shot to it, but are not Gursikhs of Guru Nanak can reach Karam Khand. Both Karam Khand and Sach Khand are eternal Khands.
Sachkhand is accessible only to Gursikhs. There Vaheguru resides in comprehensible form to Gursikhs. Gursikhs stay absorbed in the bliss of Darshan of Vaheguru. Sach Khand is huge and the whole creation including other 4 Khands are within Sach Khand. Sach Khand surrounds the whole creation and is inside the whole creation. In essence Sach Khand is Vaheguru himself. In Sach Khand, the bhagats donâ€™t lose their identity. The Ten Gurus occupy the top position along with Vaheguru. It is futile to write anything about it. Guru Nanak Sahib has written that to describe Sach Khand is like chewing iron (Nanak, Kathna KaraRaa Saar).
Dasam Duaar is a shortcut to Sach Khand. It is like a door to Sach Khand. Sitting here, one can have all the Anand of Sach Khand and know what is going on there.
Rare are the ones that reach the abode of the Tenth Gate located in the Human Body. Jogees and Siddhs have a yearning to open their Dasam Duaar, however, all their attempts are futile because they do not meditate on VAHEGURU. When they open their Dasam Duaar they do not get Darshan because the Swaas of Vahiguru Simran do not reside there, and therefore all their efforts go in vain.
One must note that opening the Dasam Duaar is just another thing on the path of Naam Japnaa - it is by no means the goal of simran. A true Gursikh should never do simran in order to achieve a certain spiritual state; they should only do it because they have Prem (love) for Vahiguru. When the Dasam Duaar does open with Swaas of Vahiguru Simran residing there then there is a flood of light, which is unbearable, infact this is God himself. Dib Drishtee (3rd eye) also opens and then one starts living in the Spirit world also.
Many Gursikhs have queried with Daas that they feel a pressure on the head whilst doing Simran. This is infact your Dhiaan (concentration) at a high avasthaa and if the concentration is kept up their then the Dasam Duaar will open.
Dib Drishtee is basically the '3rd eye' when we reach a stage we get attuned to the Spirit world, and we start seeing the other worlds on other planes of existence other than our own. With Dib Drishtee we can leave our body and go to other places in the world or other spiritual planes (our souls) and our body stays where it is.
Nevertheless, Gursikhs are far far above these powers, because it is not the ultimate aim of Naam Japnaa.